Dec 2, 2012

16 notes
I am stunned. Whirling across the paper, the sinuous patterns of lines and arrows—some of which may overlap—mark relentless change as well as convey the potential for chaos and ecstasy that resides within any system. Classification and pandemonium are inseparable. It is on the porous border of this vast abyss—what is called “infinity”—that Voigt investigates the caesuras between perception and knowledge, form and dissolution. One of the guiding principles behind the drawings is the application of rigorous procedures: algorithms to decide the direction of a line or the Fibonacci sequence to determine the number of lines branching off the initial one. Chance and persistence are essential. The turbulent networks of lines transform the paper into both the artist’s imaginative space and a visual map of the movements of various elements in time. John Yau on artist Jorinde Voight, in Into the Crucible of Meaning

I am stunned.

Whirling across the paper, the sinuous patterns of lines and arrows—some of which may overlap—mark relentless change as well as convey the potential for chaos and ecstasy that resides within any system. Classification and pandemonium are inseparable. It is on the porous border of this vast abyss—what is called “infinity”—that Voigt investigates the caesuras between perception and knowledge, form and dissolution. One of the guiding principles behind the drawings is the application of rigorous procedures: algorithms to decide the direction of a line or the Fibonacci sequence to determine the number of lines branching off the initial one. Chance and persistence are essential. The turbulent networks of lines transform the paper into both the artist’s imaginative space and a visual map of the movements of various elements in time.

John Yau on artist Jorinde Voight, in Into the Crucible of Meaning

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  1. savasavasava reblogged this from robertogreco and added:
    uh… wow.
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  8. robertogreco reblogged this from selinjessa and added:
    John Yau on artist Jorinde Voight, in “Into the Crucible of Meaning“ (via Selin Jessa, who is stunned, as am I.)
  9. selinjessa posted this
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